http://www.husainiyouths.com/video/video/listForContributor?screenName=2uofammy4i16d

http://www.husainiyouths.com/video/video/listForContributor?screenName=2uofammy4i16d

Azadari Movement in Lucknow

The Muharram, 1795: Asaf al-Daula,Nawab of Oudh, listening at night to themaulvi reading from the scriptures duringMuharram, c.1795.

Lucknow is known as a seat of Shi'ism and the epitome of Shia culture in India. Muharram which is observed in Lucknow is famous worldwide. The processions of Muharram in Lucknow have a special significance. They were started during the reign of the Awadh Nawabs. The Majalises, processions and other rituals that are observed by the Shia community to commemorate the sacrifice of Husain are known as Azadari.

The processions like Shahi Zarih, Jaloos-e-Mehndi, Alam-e-Ashura and that of Chup Tazia have special significance for Shia community, which are taken out with great religious zeal and fervour. These processions which started during the reign of the Awadh Nawabs continued till the year 1977.

Processions Banned The first problem regarding Azadari started in the year 1906. Communal riots took place in the years 1968, 1969, 1974 and 1977. TheGovernment of Uttar Pradesh banned the Azadari processions in the year 1977. The Shia community from time to time has been constantly protesting against the ban imposed on Azadari. Many memoranda were sent to the Government regarding the ban but to no avail. The system of courting arrest was also started later by the late Maulana Syed Kalbe Abid in which thousands of Shias courted arrest on the 10th of Muharram every year, at the Imambara Asifi in the protest of this ban.

Self Immolation On the 10^th of April 1997 under the banner of Karvane Furat the Shias sat on a hunger strike to press their demands and attract the attention of the Government but the effort was in vain. Having been irked by the attitude of the Government and seeing that no other option was left for the community, three Shia youth committed self immolation on 13^th of April 1997 at Dargah Hazrat Abbas (A.S.), Mohd. Abbas (24 years), Yusuf (38 years) committed self- immolation. They breathed their last on 16^th April 1997 in Safdarjung Hospital, New Delhi. On April 16^th another Shia youth, Ishrat Altaf, committed self immolation and died.

Noted Shia religious scholar of India Kalbe Sadiq called on the community to observe a peace march on the 18^th of April, 1997. A march was scheduled from Imambara Asifi(Bara Imambara) to Imambara Husainabad(Chhota Imambara) in which more than two hundred thousand Shias along with other Ulema participated. Imam Bukhari of Shahi Jami Masjid in Delhi showed his interest in negotiating the vexed Azadari issue and was expected to arrive in Lucknow on the 31^st May 1997. On 3^rd June he was arrested on the outskirts of the city. Along with him noted Shia Ulema, the Imam-e-Juma of Masjid Asafi, Maulana Syed Kalbe Jawad and Sunni Ulama late Maulana Qamar Minai were arrested for organising a meeting and defying Section 144 I.P.C.

On hearing of their leader’s arrest, the Shias stormed the Vidhan Sabha (the provincial assembly of Uttar Pradesh state) and performed Matam. The Government Uttar Pradesh seeing the situation going out of hand was forced to release the leaders without further delay.

Indian Shiite Muslims take out a Muharram procession in Lucknow, India, Jan, 2007. Muharram is a month of mourning when Shiite Muslims recall the seventh-century death of Imam Hussain, grandson of Muhammad.

Police mercilessly beat Shias including women and children on 8^th June 1997 in Muftiganj in the Alam procession. Upon knowing of this incident Maulana Kalbe Jawad called an emergency meeting of about 115 Shia Anjumans(associations) of the city. At the meeting it was unanimously decided that if the government did not lift the ban on Azadari by 24^th June 1997 (18^th Safar) the Shias would defy the ban and take out the Alam procession on the 26^th of June 1997. The Administration and the government did nothing they imposed a curfew in the city on the night of 26^th June 1997. The Chief Minister Ms. Mayawati issued a strict warning to the Shia community that any attempt to take out Alam procession would force the government to deal strongly with them.

The police sealed all the Shia dominated localities but ultimately Shia’s defied the curfew. The Government to save itself from an embarrassment transferred the then District Magistrate of Lucknow and issued the order for the arrest of Maulana Syed Kalbe Jawad under National Security Act (NSA). The Administration on the 28^th of June 1997 at 4:00 a.m. arrested Maulana Syed Kalbe Jawad. He was sent to Lalitpur Jail while his family was incarcerated with the prisoners of TADA. News spread like wildfire in the city and the people again break the curfew. The police mercilessly beat them up. Shia women stormed District Magistrate residence and protested there. Shia youth performed matam at the Vidhan Sabha. People from other parts of the country also started lending their support to the Azadari Movement. There were also various protests and agitations reported from the different parts of the country against the arrest of Maulana Syed Kalbe Jawad. Indian Shias residing in New York, Syria, Pakistan, Iran and other countries also protested against the Maulana Syed Kalbe Jawad’s arrest.The situation went out of control and the Government was left with no other option but to release Maulana Syed Kalbe Jawad. Finally he was released on the 8th of July, 1997.

Ban Lifted The Government assured the Shias that the Azadari procession problem would be looked into and solved in three months time and asked for all agitations and protest to be postponed till then.The Shias did so. Upon the expiry of the period of 3 months the matter was not solved and Maulana Syed Kalbe Jawad decided again to defy the ban on Azadari on 27^th of September. The Administration, finally held rounds of talks between Shias and Sunnis. The Shias were successful in taking out the first Azadari procession in January 1998 (21^st of Ramzan) with the permission of the Government. Today the Shias have been given nine processions out of nine hundred that are registered in the festival register of the Shias.

AZADARI IN SAITHAL The Mourning of Muharram is an important period of mourning in Shiism, taking place in Muharram which is the first month of the Islamic calendar. It is also called theRemembrance of Muharram (Arabic: ذكرى محرم or مناسبة محرم‎). Many of the events associated with the remembrance take place in congregation halls known as Hussainia.

MAJALIS IN SAITHAL

The event marks the anniversary of the Battle of Karbala when Imam Hussain ibn Ali, The grandson of the Islamic prophet Muhammad, and a Shia Imam, was killed by the forces of the second Umayad caliph Yazid I. The event is marked by arranging 'majalis' (gatherings) to review Islamic teachings and to commemorate Imam Hussain's sacrifice. The mourning reaches its climax on the tenth day, known as Ashura, on which the forces of Yazid killed the 72 individuals who fought, including Imam Hussain and his family and supporters. The women and children left living were made prisoners and transported to Yazid's court inDamascus.

A Shayar is a poet who composes Sher in the Urdu language. Shayar is not restricted to write only in Urdu, but can write in Hindi, Urdu, and Persian. Commonly, a Shayar is someone who writes Ghazals, Nazms using the Urdu language. One doesn't need to know how to write in Urdu in order to write a Ghazal. There were many who all considered to be the foremost Shayars of the world, wrote in Persian. Sareer Saithali and Muntaqim Saithali are considered the ultimate authority in Urdu Poetry.

Shayar create a form of poerty that is called Shayari. It is in tradition that this form of poetry is often read to an audience in a special setting called mehfil. Although there are many professional shayars, who create shayari for their livelyhood, still shayari is immensely popular form of poetry for amateurs. The inspiration for shayari is still largely under Romance and beauty subject for amateurs. However professional shayars tend to write more on social issues that is more popular for a larger section of society.

Saithal itself is a land of Shayars.....some of d big names in list r of Jb.Sareer Saithali ,Jb.Muntaim Saithali , Jb.Samar Sithali, Jb.Saulat Husain "saulat"

HISTORY OF SAITHAL

sainthel is an ancient town of dist. bareilly.firstly it was habitate by the king budda the founder of suba badaun, he built a fort on the site of ganga river in256b.c. since then it was the economical city of panchala ,after mitra dinesty ruled over sainthel . at the time of king akabar the mugal syed lad came here and fought a war from thakur talluqadars of sarkar badaun .after win the war syed lad went back and this territory ruled by his son syed amanullah . syed amanullah founded his center in khata the center of ajaon and his aciting place was abhay pur.his garnd son syed faizulla fonded the sainthal the place of syeds .he has three son syed fazil, syed jafar and syed abdul wahid. during 1857 nawab galib ali tatari(the king of variours) sent a small army to support khan bahadur khan the chief of rohilkhand.